Biko: Lessons from the other side

A black body sjamboked, tossed around, chained to a window frame and  spat upon while apartheid police officers enjoyed brandy. A defenseless yet defiant body was driven naked at the back of a police van 1000 km from Port Elizabeth to Pretoria. The subject of this black body shaming was Stephen "Steve" Bantu Biko, the father of Black Consciousness Movement of Azania.

Though this organic black intellectual died 39 years ago, his name still finds fond resonance with many a black folk. There's a plethora of valuable lessons still to be learnt from Steve Biko even beyond the grave. In Biko's loving memory,

I have opted not to eulogise him, but retrospectively contextualise his philosophy and shed light  on his student activism vis-a-vis current black man's imbroglios and #FeesMustFall wave that has seen South Africa go up in smoke. I will attempt to imagine how Biko would have engaged a black nation pertaining to economic marginalisation and academic exclusion.

Biko's greatest forte was organising students across the country. He's accredited for grooming proteges like Onkgopotse Tiro, Tsietsi Mashinini and Khotso Seatlholo. He realised from as early as the 60's that unlocking a young black mind from intellectual captivity was a potent catalyst for liberation of oppressed black nation. Though restricted to King Williams town, the former medical student was able to plant a "revolutionary seed"  that blossomed in 1976 student uprising.

Biko would have applauded #RhodesMustFall movement for taking the bull by its horns in refusal to kowtow to white-settler supremacy. Juxtaposed to current #FeesMustFall, he would advise students to apply presence of mind in identifying their common enemy and, not target centres meant for their cognitive development.

As a prolific author of his times, Biko would condemn setting study material on fire and wanton vandalism as recently witnessed at his alma mater, UZN. He would encourage students to develop their own study-funding models while intensifying their struggle for free-education.

If Biko was alive, he would denounce conspicuous absence of ANCYL president Collen Maine during #FeesMustFall protests. He would caution Maine to be hands-on in relation to struggles of young people, close leadership lacuna within youth ranks and maintain constant dialogue with young people via modern online publications and social media.His advice would be for Maine to prioritise youth and student struggles and refrain from being a micro-managed lackey for powerful individuals who harbour corrupt tendencies.

The acclaimed author of "I write what I like" would be exasperated with class fragmentation of a black nation. He would frown at proliferation of black bourgeoisie who have accrued luxuries through BEE and the ballot of the black poor. Biko would aptly call this bunch "White souls in black skin."

He would expect us to be vigilant against capitalist onslaught on our identity as a black nation like he famously said "The greatest weapon in the hands of the oppressor is the mind of the oppressed. So as a prelude, whites must be made to realise that they are only human - not superior. Same with blacks, they must be made to realise that they are also human - not inferior." He would lash out at those black leaders who drive around in tinted state-sponsored vehicles hiding away fro the very people who voted them into power.

The ardent follower of Frantz Fanon would have conferred accolades to young Zulaikha Patel for keeping her Afro at Eurocentric Pretoria High School for Girls. He would have spurred her not to apply European standards to measure her black beauty nor trade her blackness for anything European. If he was still in our midst, Biko would scold Kwaito star Mshoza for bleaching her black skin white. He would remind Mshoza "Black is beautiful."

His peers described him as "The authentic voice of the people, not afraid to say openly what othe blacks think but, are frightened to say." I define him as a metaphorical expression of black resistance against apartheid - an unrelenting black intellectual whose time had come. He would expect us to re-calibrate the consciousness of our blackness while being appreciative of other races that co-exist with us.

Absence of nascent black economy coupled with exploitative anti-black labour regulations, would be an affront to his emancipatory philosophy. He wouldn't want black consciousness to be restricted to academic corridors  only but, permeate to slums, informal settlements and rural areas where raw black poverty is the order of the day. He would question why the country still bears the name South Africa which came about as a result of 1909 British Act of Parliament. He would caution, Black man you are on your own.